Flip Buys, Chairperson of the Solidarity Movement

Ten historical reasons to stay in South Africa

Flip Buys

Source: Maroela Media

United States President Donald Trump caused a stir this month with his executive order, which among other things, allows Afrikaners who are prejudiced by racial laws or expropriation without compensation to seek refuge in America.

The fact that the ANC is throwing everything but the kitchen sink in its attempt to govern alone instead of through a government of national unity has now completely alienated the new government in Washington. This is why the Solidarity Movement will now accept the hand of friendship extended by the Americans and offer practical suggestions on how Afrikaners can be helped to live sustainably in Africa, so that we can make a lasting contribution to the well-being of the country and all its people.

We cannot allow a corrupt, incompetent and racist government to drive us out of the country. That is not who we are. We are determined, in the words of Afrikaans writer and scholar NP van Wyk Louw, to carry the treasure of our language and culture safely through the crowd. After all, we did not cross the oceans, survive through centuries, venture into the unknown, stand up to great powers on the battlefield and produce world-class achievements because we are made of jelly.

Here are 10 historical reasons why we will stay and why we will do things ourselves.

 

We became Afrikaners in Africa

The first Buys in South Africa was a German soldier who sailed from Amsterdam on the Risdam in 1714 to work for the Dutch East India Company (VOC). Like most other Afrikaner families, the Buys family has therefore been in Africa for more than three centuries. We did not come to Africa as Afrikaners. We became Afrikaners here, long before the birth of South Africa as a country. Our language and culture are indigenous to Africa, and nowhere else. We named ourselves, our language and many of our institutions after Africa.

Afrikaners are a self-defined cultural community – a people – and not simply a language group or a racial grouping. Through Afrikaans, we also have a linguistic bond with coloured South Africans, as Afrikaans is one language with many cultures. We come from a Christian Western tradition, and most of us trust in God’s promises of hope for the future.

 

We are Westerners in and from Africa

NP van Wyk Louw put it strikingly: “In every generation, the task is to keep both our heritages – European and African – close to the heart; to be in Africa, knowing that we are from the old West; to be Western, without disregarding a single difference from Africa” (author’s own translation).

Van Wyk Louw also spoke so beautifully about Afrikaans: “Afrikaans can remain vital only as long as it remains the carrier of our full destiny, of our knowledge-to-both-sides; as long as it continues to think concretely and abstractly; as long as Europe and Africa live in it; Africa indeed, yet also always Europe.”

He saw Afrikaans as the language that connects Western Europe and Africa: “It forms a bridge between the great bright West and the magical Africa, and what great things can arise from their union – this is perhaps what lies ahead for Afrikaans to be discovered.”

The People’s Poet Totius expressed it just as beautifully: “A fine mystical bond of union connects Orange, the Netherlands and Africa throughout everything. No matter how far the waves wash us, the deep heart will always feel – we are secretly one.”

 

Rather barefoot over the mountains …

After the British had annexed Natal and the Boer Republic of Vryheid in 1843, the Voortrekkers moved again. In the famous words of Johanna Smit to the British representative: “We would rather walk barefoot over the Drakensberg than suffer under British rule any longer.”

The pursuit of freedom as the driving force behind the Great Trek was articulated by Great Trek leaders such as Andries Pretorius, who stated that they left their birthplace not in revolt but in pursuit of freedom. The Dutch thinker Bob Goudzwaard, after studying the history of the Afrikaners, argued that their story was a struggle for survival more than for domination. I find it inconceivable that the sacrifices of our ancestors would be in vain if we were to turn our back on our history.

Collaboration with other communities

It is true that there were many battles and conflicts with indigenous black tribes. However, this is not the full story; there were also numerous peace agreements and instances of collaboration with black groups.

A good description of this is found in the Voortrekker leader Hendrik Potgieter’s report of 3 December 1838 sent to the Governor of the Cape after the Great Trek: “First, we encountered Captain Danser and concluded a peace treaty with him; secondly, King Maroka, with whom we also concluded a peace treaty; thirdly, Captain Pieter Davieds, with whom we likewise concluded a peace treaty; fourthly, King Sikonyela, with whom we also concluded a peace treaty; fifthly Captain Makwana, with whom we also concluded a peace treaty” (a free translation of the original Dutch text).

 

Churchill on Boer fighters

The most striking description of the Boer fighters was given by the famous statesman Winston Churchill, who came to fight against us as a journalist.

What men they were, these Boers! I thought of them as I had seen them in the morning riding forward through the rain – thousands of independent riflemen, thinking for themselves, possessed of beautiful weapons, led with skill, living as they rode without commissariat or transport or ammunition column, moving like the wind, and supported by iron constitutions and a stern, hard Old Testament God who should surely smite the Amalekites hip and thigh.

 

Defeated and dejected

The British scorched earth policy and the concentration camps were devastating. My one grandfather and one grandmother were child survivors of the camps, while my other great-grandfather was imprisoned, and his house was arsoned after he had smuggled horses for the Free State Boers as a colonial subject. Prof. David Welsh described the condition of Afrikaners after the Anglo-Boer War as follows:

After 1902 the Afrikaners of the defeated Trekker republics displayed many of the symptoms of a conquered people: impoverished, defeated, despairing, low in morale, and with a powerfully internalised inferiority complex. They were facing the possible obliteration of their identity by the overwhelming power of their conqueror’s institutions and culture.

The recovery after the war was extremely difficult, and historian Dan O’Meara could have been describing my mineworker grandfather when he outlined their struggle until 1948:

The structure of South African capitalism offered few opportunities to those whose home language was Afrikaans. Its language was English, and Afrikaans-speakers were powerfully discriminated against. Promotion and advancement required both proficiency in a foreign language – that of a conqueror – and virtual total acceptance of the structure and values dominant in the economy.

 

A fiery Cold War

The Cold War was raging in South Africa, with the ANC squarely in the Communist camp. This put the South African Defence Force in direct conflict with the former Soviet Union and Red China that had armed and supported the liberation movements in Southern Africa.

The Cold War froze whatever political manoeuvring space there had been, and the South African Defence Force and South African Police were tasked with preventing a violent revolutionary takeover until the collapse of the Eastern Bloc made negotiations possible. Western powers, particularly the immense pressure from the USA on the NP government, played a major role in the eventual constitutional settlement.

 

Africa after independence

Understandably, Afrikaners were also very sceptical about the prospects of a successful democracy in South Africa, given the outcomes that Western models had led to in Africa. Martin Meredith sums it up aptly in his book The Fortunes of Africa:

The succession of coups in Africa swept on so rapidly that many episodes passed by in little more than a blur. In the first two decades of independence, there were some forty successful coups and countless attempted coups. Not once was there an occasion when an African government was peacefully voted out of office.

 

A movement founded

The origins of the Solidarity Movement can be traced back to the 1998 congress of the then Mine Workers’ Union, where the trade union’s national council accepted my proposal to transform the MWU into a modern self-help movement.

The reason for this was twofold: we did not believe that the ANC could successfully govern the country, and we believed that they would create a new racial dispensation that would effectively turn Afrikaners into second-class citizens.

The aim of the Movement was to build the cultural infrastructure that Afrikaners would need to remain sustainably free, safe and prosperous in southern Africa. In so doing, Afrikaners would at the same time be able to make a lasting contribution to the well-being of the country and all its people. Our assumption at the time – that we would initially be denounced as radicals but would gradually gain more support as the outcomes of ANC policy became visible – has been realised in practice.

In the 1990s, the country had to change to prevent a terrible end. The task of our movement now is to help prevent an endless horror.

 

Foreign support

For years after 1994, it was impossible to gain support for Afrikaners’ legitimate aspirations for cultural autonomy because the ANC had taken the moral high ground, and the consequences of their policies were not yet clear to the outside world.

The ANC’s rotten track record of governance, leading to widespread state failure, along with the ongoing centralisation of power and the accompanying curtailment of freedoms, gave new meaning to Prof. Welsh’s warning about a “tyranny of the majority”.

Welsh stated:

Simple majority rule … can easily – and commonly does – degenerate into a “tyranny of the majority” when elections assume the form of a racial census. Undeniably, majorities have rights, but so do minorities. If […] majorities use their power to steamroller minorities, denying them influence even in decisions that affect their vital interests, the quality of democracy will deteriorate.

Moreover, the comparative evidence from divided societies does not offer much support for the view that the salience of ethnic or racial identities will eventually give way to voting alignments that are shaped more by, say, class, interests or ideology. Democratic constitutional forms have been maintained, but a single-party dominant system become entrenched.

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Slot

Geskiedenisfonds

ʼn Fonds wat help om die Afrikanergeskiedenis te bevorder.

FAK

Die Federasie van Afrikaanse Kultuurvereniginge (FAK) is reeds in 1929 gestig. Vandag is die FAK steeds dié organisasie wat jou toelaat om kreatief te wees in jou taal en kultuur. Die FAK is ’n toekomsgerigte kultuurorganisasie wat ’n tuiste vir die Afrikaanse taal en kultuur bied en die trotse Afrikanergeskiedenis positief bevorder.

Solidariteit Helpende Hand

Solidariteit Helpende Hand fokus op maatskaplike welstand en dié organisasie se groter visie is om oplossings vir die hantering van Afrikanerarmoede te vind.

Solidariteit Helpende Hand se roeping is om armoede deur middel van gemeenskapsontwikkeling op te los. Solidariteit Helpende Hand glo dat mense ʼn verantwoordelikheid teenoor mekaar en teenoor die gemeenskap het.

Solidariteit Helpende Hand is geskoei op die idees van die Afrikaner-Helpmekaarbeweging van 1949 met ʼn besondere fokus op “help”, “saam” en “ons.”

Forum Sekuriteit

Forum Sekuriteit is in die lewe geroep om toonaangewende, dinamiese en doeltreffende privaat sekuriteitsdienste in

Suid-Afrika te voorsien en op dié wyse veiligheid in gemeenskappe te verhoog.

AfriForumTV

AfriForumTV is ʼn digitale platform wat aanlyn en gratis is en visuele inhoud aan lede en nielede bied. Intekenaars kan verskeie kanale in die gemak van hul eie huis op hul televisiestel, rekenaar of selfoon verken deur van die AfriForumTV-app gebruik te maak. AfriForumTV is nóg ʼn kommunikasiestrategie om die publiek bewus te maak van AfriForum se nuus en gebeure, maar ook om vermaak deur films en fiksie- en realiteitsreekse te bied. Hierdie inhoud gaan verskaf word deur AfriForumTV self, instellings binne die Solidariteit Beweging en eksterne inhoudverskaffers.

AfriForum Uitgewers

AfriForum Uitgewers (voorheen bekend as Kraal Uitgewers) is die trotse uitgewershuis van die Solidariteit Beweging en is die tuiste van Afrikaanse niefiksie-, Afrikanergeskiedenis- én prima Afrikaanse produkte. Dié uitgewer het onlangs sy fokus verskuif en gaan voortaan slegs interne publikasies van die Solidariteit Beweging publiseer.

AfriForum Jeug

AfriForum Jeug is die amptelike jeugafdeling van AfriForum, die burgerregte-inisiatief wat deel van die Solidariteit Beweging vorm. AfriForum Jeug berus op Christelike beginsels en ons doel is om selfstandigheid onder jong Afrikaners te bevorder en die realiteite in Suid-Afrika te beïnvloed deur veldtogte aan te pak en aktief vir jongmense se burgerregte standpunt in te neem.

De Goede Hoop-koshuis

De Goede Hoop is ʼn moderne, privaat Afrikaanse studentekoshuis met hoë standaarde. Dit is in Pretoria geleë.

De Goede Hoop bied ʼn tuiste vir dinamiese studente met Christelike waardes en ʼn passie vir Afrikaans; ʼn tuiste waar jy as jongmens in gesonde studentetradisies kan deel en jou studentwees met selfvertroue in Afrikaans kan uitleef.

Studiefondssentrum

DIE HELPENDE HAND STUDIETRUST (HHST) is ʼn inisiatief van Solidariteit Helpende Hand en is ʼn geregistreerde openbare weldaadsorganisasie wat behoeftige Afrikaanse studente se studie moontlik maak deur middel van rentevrye studielenings.

Die HHST administreer tans meer as 200 onafhanklike studiefondse namens verskeie donateurs en het reeds meer as 6 300 behoeftige studente se studie moontlik gemaak met ʼn totaal van R238 miljoen se studiehulp wat verleen is.

S-leer

Solidariteit se sentrum vir voortgesette leer is ʼn opleidingsinstelling wat voortgesette professionele ontwikkeling vir professionele persone aanbied. S-leer het ten doel om werkendes met die bereiking van hul loopbaandoelwitte by te staan deur die aanbieding van seminare, kortkursusse, gespreksgeleenthede en e-leer waarin relevante temas aangebied en bespreek word.

Solidariteit Jeug

Solidariteit Jeug berei jongmense voor vir die arbeidsmark, staan op vir hul belange en skakel hulle in by die Netwerk van Werk. Solidariteit Jeug is ʼn instrument om jongmense te help met loopbaankeuses en is ʼn tuiskomplek vir jongmense.

Solidariteit Regsfonds

ʼn Fonds om die onregmatige toepassing van regstellende aksie teen te staan.

Solidariteit Boufonds

ʼn Fonds wat spesifiek ten doel het om Solidariteit se opleidingsinstellings te bou.

Solidariteit Finansiële Dienste (SFD)

SFD is ʼn gemagtigde finansiëledienstemaatskappy wat deel is van die Solidariteit Beweging. Die instelling se visie is om die toekomstige finansiële welstand, finansiële sekerheid en volhoubaarheid van Afrikaanse individue en ondernemings te bevorder. SFD doen dit deur middel van mededingende finansiële dienste en produkte, in Afrikaans en met uitnemende diens vir ʼn groter doel aan te bied.

Ons Sentrum

Die Gemeenskapstrukture-afdeling bestaan tans uit twee mediese ondersteuningsprojekte en drie gemeenskapsentrums, naamlik Ons Plek in die Strand, Derdepoort en Volksrust. Die drie gemeenskapsentrums is gestig om veilige kleuter- en/of naskoolversorging in die onderskeie gemeenskappe beskikbaar te stel. Tans akkommodeer die gemeenskapsentrums altesaam 158 kinders in die onderskeie naskoolsentrums, terwyl Ons Plek in die Strand 9 kleuters en Ons Plek in Volksrust 16 kleuters in die kleuterskool het.

Skoleondersteuningsentrum (SOS)

Die Solidariteit Skoleondersteuningsentrum (SOS) se visie is om die toekoms van Christelike, Afrikaanse onderwys te (help) verseker deur gehalte onderrig wat reeds bestaan in stand te (help) hou, én waar nodig nuut te (help) bou.

Die SOS se doel is om elke skool in ons land waar onderrig in Afrikaans aangebied word, by te staan om in die toekoms steeds onderrig van wêreldgehalte te bly bied en wat tred hou met die nuutste navorsing en internasionale beste praktyke.

Sol-Tech

Sol-Tech is ʼn geakkrediteerde, privaat beroepsopleidingskollege wat op Christelike waardes gefundeer is en Afrikaans as onderrigmedium gebruik.

Sol-Tech fokus op beroepsopleiding wat tot die verwerwing van nasionaal erkende, bruikbare kwalifikasies lei. Sol-Tech het dus ten doel om jongmense se toekomsdrome met betrekking tot loopbaanontwikkeling deur doelspesifieke opleiding te verwesenlik.

Akademia

Akademia is ’n Christelike hoëronderwysinstelling wat op ’n oop, onbevange en kritiese wyse ’n leidinggewende rol binne die hedendaagse universiteitswese speel.

Akademia streef daarna om ʼn akademiese tuiste te bied waar sowel die denke as die hart gevorm word met die oog op ʼn betekenisvolle en vrye toekoms.

AfriForum Publishers

AfriForum Uitgewers (previously known as Kraal Uitgewers) is the proud publishing house of the Solidarity Movement and is the home of Afrikaans non-fiction, products related to the Afrikaner’s history, as well as other prime Afrikaans products. The publisher recently shifted its focus and will only publish internal publications of the Solidarity Movement from now on.

Maroela Media

Maroela Media is ʼn Afrikaanse internetkuierplek waar jy alles kan lees oor dit wat in jou wêreld saak maak – of jy nou in Suid-Afrika bly of iewers anders woon en deel van die Afrikaanse Maroela-gemeenskap wil wees. Maroela Media se Christelike karakter vorm die kern van sy redaksionele beleid.

Kanton Beleggingsmaatskappy

Kanton is ʼn beleggingsmaatskappy vir eiendom wat deur die Solidariteit Beweging gestig is. Die eiendomme van die Solidariteit Beweging dien as basis van die portefeulje wat verder deur ontwikkeling uitgebrei sal word.

Kanton is ʼn vennootskap tussen kultuur en kapitaal en fokus daarop om volhoubare eiendomsoplossings aan instellings in die Afrikaanse gemeenskap teen ʼn goeie opbrengs te voorsien sodat hulle hul doelwitte kan bereik.

Wolkskool

Wolkskool is ʼn produk van die Skoleondersteuningsentrum (SOS), ʼn niewinsgewende organisasie met ʼn span onderwyskundiges wat ten doel het om gehalte- Afrikaanse onderrig te help verseker. Wolkskool bied ʼn platform waar leerders 24-uur toegang tot video-lesse, vraestelle, werkkaarte met memorandums en aanlyn assessering kan kry.

Ajani

Ajani is ‘n privaat geregistreerde maatskappy wat dienste aan ambagstudente ten opsigte van plasing by werkgewers bied.

Ajani is a registered private company that offers placement opportunities to artisan students in particular.

Begrond Instituut

Die Begrond Instituut is ʼn Christelike navorsingsinstituut wat die Afrikaanse taal en kultuur gemeenskap bystaan om Bybelse antwoorde op belangrike lewensvrae te kry.

Sakeliga

ʼn Onafhanklike sake-organisasie

Pretoria FM en Klankkoerant

ʼn Gemeenskapsgebaseerde radiostasie en nuusdiens

Saai

ʼn Familieboer-landbounetwerk wat hom daarvoor beywer om na die belange van familieboere om te sien deur hul regte te beskerm en te bevorder.

Ons Winkel

Ons Winkels is Solidariteit Helpende Hand se skenkingswinkels. Daar is bykans 120 winkels landwyd waar lede van die publiek skenkings van tweedehandse goedere – meubels, kombuisware, linne en klere – kan maak. Die winkels ontvang die skenkings en verkoop goeie kwaliteit items teen bekostigbare pryse aan die publiek.

AfriForum

AfriForum is ʼn burgerregte-organisasie wat Afrikaners, Afrikaanssprekende mense en ander minderheidsgroepe in Suid-Afrika mobiliseer en hul regte beskerm.

AfriForum is ʼn nieregeringsorganisasie wat as ʼn niewinsgewende onderneming geregistreer is met die doel om minderhede se regte te beskerm. Terwyl die organisasie volgens die internasionaal erkende beginsel van minderheidsbeskerming funksioneer, fokus AfriForum spesifiek op die regte van Afrikaners as ʼn gemeenskap wat aan die suidpunt van die vasteland woon. Lidmaatskap is nie eksklusief nie en enige persoon wat hom of haar met die inhoud van die organisasies se Burgerregte-manifes vereenselwig, kan by AfriForum aansluit.